And did those feet in
ancient time.
Walk upon England's mountains green:
And was the holy Lamb of God,
On England’s pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold;
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
Till we have built Jerusalem,
In England’s green and pleasant Land
And was the holy Lamb of God,
On England’s pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold;
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
Till we have built Jerusalem,
In England’s green and pleasant Land
William Blake
Blake refers to the pleasing. apocryphal
tradition that the young Christ visited Glastonbury with his uncle, Joseph of
Arimathea.
And though the answer to all Blake's questions is No--it is thrilling: the notion that those feet, in
ancient time, walked upon England's mountains green, that the Holy Lamb of God
was upon England’s pleasant pastures seen, and the Countenance Divine shone
forth among our clouded hills.
What is no less thrilling but actually true is
those feet still walk upon England’s mountains green, that the Holy Lamb of God
is among England’s pleasant pastures seen, and that the Countenance Divine
shines forth among our clouded hills.
We just do not slow down enough to see or
recognize him walking beside us.
Who is the third who walks
always beside you?
When I count, there are
only you and I together
But when I look ahead up
the white road
There is always another one
walking beside you
Gliding wrapt in a brown
mantle, hooded
I do not know whether a man
or a woman
—But who is that on the
other side of you?
T.S. Eliot, The Waste Land
Visionaries and prophets on the other hand can
always see the one walking beside. Always another walking beside us. Can
see the hills around us ringed with angels in chariots and fire. Can see
Jacob’s ladder between heaven and Charing Cross, as Francis Thompson saw it, or
between Heaven and Oxford. Can see Christ walking on the water, not of
Gennesaret but Thames, or the Isis and Cherwell.
Here’s one of my favourite poems by a Christian
mystic, Francis Thompson.
The Kingdom of God
1
“IN NO STRANGE LAND”
O world invisible, we view
thee,
O world intangible, we
touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!
5 Does the fish soar to find
the ocean,
The eagle plunge to find the
air—
That we ask of the stars in
motion
If they have rumor of thee
there?
Not where the wheeling systems darken,
10 And our benumbed conceiving soars!—
The drift of pinions, would
we hearken,
Beats at our own
clay-shuttered doors.
The angels keep their
ancient places—
Turn but a stone and start
a wing!
15 ’Tis ye, ’tis your
estrangéd faces,
That miss the
many-splendored thing.
But (when so sad thou canst
not sadder)
Cry—and upon thy so sore
loss
Shall shine the traffic of
Jacob’s ladder
20 Pitched betwixt Heaven
and Charing Cross.
2
Yea, in the night, my Soul, my daughter,
Cry—clinging Heaven by the hems;
And lo, Christ walking on
the water,
Not of Genesareth, but Thames!
Oh, may I always see Him walking beside me.
We saw "Chariots of Fire" (the play) at the Gielgud in London Monday night. The cast sings Jersualem at the end. I can't hear the hymn without being moved to tears.
ReplyDeleteHi, so are you still in London? Want to meet up? I am in Oxford, 55 miles away. Can meet in London or here:-)
ReplyDelete